Guilty Pleasures

I haven’t imposed many blogging rules on myself, but here’s one I think I’ll honor more in the observance than the breach… “Any sanctimonious post must be followed by one that embarrasses the blogger” So, having spent yesterday’s post up on my high horse defending denominations less by pointing to their virtues than by decrying … More Guilty Pleasures

Anti-Anti-Denominationalism

In his scathing review (“pretty much an adventure in missing the point”) of Randall Balmer’s scathing review of Ross Douthat’s Bad Religion: How We Became a Nation of Heretics, philosopher Jamie Smith took particular exception to Balmer’s observation that “institutions, in my experience, are remarkably poor vehicles for piety.” My post that follows isn’t actually … More Anti-Anti-Denominationalism

“Increasing the Value of a Liberal Education”

There are times when I weary of having to defend the value of a liberal arts education — to prospective students and their parents, to history majors about to graduate and dreading the prospect of working at Starbucks, and perhaps even to administrators and trustees (not yet ours, thank God). But fortunately the case is … More “Increasing the Value of a Liberal Education”

Uncle Jim

Not many Americans share my last name — a few dozen, if that — and yet it sometimes feels like I can’t go anywhere without bumping into someone for whom the name Gehrz rings a bell. That’s partly because it’s a distinctive name: people can’t spell Gehrz (no, it’s not Gerhz, Gehrtz, or Gertz) or … More Uncle Jim

Pietism Colloquium Recap: Roundtable on Pietism’s “Usable Past”

Last Friday Bethel hosted its inaugural Colloquium on Pietism Studies. I’ve earlier posted summaries of Scot McKnight’s keynote address (on Anabaptism, Pietism, and evangelicalism) and Jon Sensbach’s post-lunch talk (on Afro-Moravian Christianity in the mid-18th century). This afternoon: a few highlights from the roundtable discussion that I moderated. In 2009, we hosted a research conference … More Pietism Colloquium Recap: Roundtable on Pietism’s “Usable Past”